The Construction of Talismans

By Luxamore - IndoTalisman.Com

What are Talismans?

Before dealing with the methodology of Ilmu al-Hikmah in the making of talismans, it would be appropriate to explain what talismans are and how they function, especially in the context of Islamic occultism. In Ilmu al-Hikmah, talismans are generally, sanctified objects, constructed with the inscriptions of occult images, designs, symbols, Divine Names, sacred verses, kameas, etc.--and empowered, charged, consecrated with mystical, spiritual or psychic forces, normally while the consecrator is in an altered state of consciousness, actively embodying and expressing a divine quality or virtue. In Western occultism this channeling of a divine force, as in the construction of a planetary talisman, is facilitated by the assumption of a god-form of one of the pantheons of past cultures. In al-Hikmah, the chanting, contemplation and unification with one or more of the Beautiful 99 Divine Names of Allah serves a similar purpose. Anthropomorphic forms are not applied in occult work as Islam abhors the use of human figures to represent God or any aspect/attribute of divinity. Abstract images such as alphabetic letters and calligraphy are often substituted. This has great bearing in some of the tarekats or spiritual paths of development of the Sufis.

Talismans are normally created to attract or channel a certain form of energy to its bearer producing psycho-somatic changes within the lower principles of the microcosm--the body, mind and emotions. They activate the corresponding forces within the human psyche of which they materially represent with their images, symbols, and characters. Man, the microcosm, reflects the Cosmic in its totality, thus whatever is evoked from the macrocosm causes a corresponding center within the microcosm to resonate, to be aroused and awakened--the reverse is also true. When in operation, a talisman links and forms a triangle of energies between the macrocosm, the microcosm, and itself as mediator.

Talismans are constructed with a single-pointed purpose and intent while the magician's consciousness is under influenced of a magickal force. The potent expression of an undeviating will, attuned with one's divine counterpart, produces magickal effects, and in talismanic construction this is utilized to channel spiritual forces into a material base. The result is the vivification of a "dead object" with an occult life. The sacrament of transforming wafer and wine into the body and blood of Christ (esoterically, the term "Christ" as used here does not to refer to Jesus--the man, but to a divine force) in Catholicism is a magickal act of talismanic construction. When the rite is properly conducted, the consumption of the consecrated objects do release some of their virtues into the psyche. The problem here is whether the celebrant is able to maintain, nourish, and apply them constructively, living a proper spiritual life.

Many of the magickal items on our site make use of the above principle--substances and liquids are consecrated with divine power that would infuse into the human consumer; these items come with the appropriate prayers and mantras. Certain forms of healing employ this principle. Water, for instance, might be charged with a divine force transmitting its healing properties to the patient that ingests it.

The manufacturing and consecration of talismans is a specialty of that branch of magick known as enchantment, and the maker as an enchanter. The enchanter specializes in enchanting objects with virtue. Contemporarily, the art is often simply designated as, "Talismanic Magick." It is a science and art of the magi whereby the will is given a symbolical and functional form so as to facilitate the sought for changes in the consciousness of the bearer of the talisman and/or the environment.

Talismans may be made out of parchment, metals, skin, paper, oils, wood, water--in fact, anything at all; however, every substance has its own level of efficacy in holding the imbued force through charging or consecration. Metals hold forces well, and may last for ages. In contrast, the force bestowed upon water does not last long. Overcharging a talisman with forces that conflict may result in a cursed object.

Some talismans are designed to heighten the vibrations in an environment or to produce certain spiritual, subtle manifestations, as for instance, a barrier of light for protection against negative intrusions. Talismans are to be differentiated from amulets which are most often natural, rather than man-made objects with inherent occult virtues worn for their repelling nature, i.e. carried to ward-off an unwanted energy or condition; however, the emanations of some natural objects do have attractive powers and they are worn as lucky charms; these act as catalysts upon the human psyche raising its positivity; we can cite rabbit's-foot, and flower essences as examples, in their use in aromatherapy.

The Self is creative and the mind facilitates that creativity; what it thinks and believes, empowered with strong feelings, manifests at some level of reality. Indirectly or directly, through suggestion or magnetic induction, amulets and talismans are able to influence in some way the persona of the Spirit--the physical, emotional and mental functions and expressions of man. From what has been implied above we should understand that faith and belief play an important role in the proper functioning of sacred objects, consecrated items, or any tangible occult-gifts of Nature.

From the metaphysical point of view, amulets are less complex structures than talismans. In practical terms, however, talismans and amulets do sometimes share similar functions and purposes. Amulets may be used as a base or matrix for talismanic construction. For instance, tiger-skin is said to possess the virtues of charisma, courage, strength, etc. If we were to use tiger-skin as a base for inscribing mystical diagrams and empowering it with spiritual forces associated with these virtues, the inherent power would increase multifold. Please note that we are not here advocating the killing of animals for their pelt, we are simply stating principles for educational purposes. To sum up the foregoing, any amulet as a natural object, intentionally charged with cosmic power may be considered to be a talisman. Talismans do not always carry material inscriptions or images, but they do hold an imbued power intentionally directed by the enchanter. Appropriate media for talismanic consecration may be found in our Amulets & Talismans page.

When constructed properly, talismans do offer lots of blessings; however, it should be understood that it is not talismanic objects themselves that truly benefit the owner, but the force flowing to and through them. This force is derived from the Universal Spirit, the Source of all manifestations, the power that religionists call "God." Talismans are simply the media for the embodiment of certain aspects of universal energy, comparable to a battery that stores and provides energy of an electrical nature. Talismans are not to be worshipped or idolized, but revered as symbols of God's affection, blessing, and love for humanity. The power charged into a talisman, as alluded to before, awakens the inner-self of the bearer. It primarily affects the subconscious mind by way of suggestion and the induced magnetism upon the aura, the chakras, and the autonomic nervous system making its subtle impact upon the brain. Bearers of talismans ought not to depend solely on them for changes in their lives, but to strive to exert personal effort and to maintain faith in the Source of their being.

Talismanic designs found in Ilmu al-Hikmah are derived from the Islamic tradition. They have also been influenced by the gnostic elements of Christianity, Hermeticism, Judaism; and the secret traditions and teachings of the major and minor prophets/adepts of the Middle East, the region of the Fertile Crescent, and the Holy Land.

Revelation occurs on a major and minor cycle--for a selected circle of spiritual seekers and for humanity en masse. Thus, since the advent of Muhammad, the Prophet (blessed is his name), there have also been mystics and adepts of the occult tradition of Islam that were inspired with mystical and secret knowledge derived from angelic and divine sources related to, and charged with uplifting the human condition in ways instructed by the Spiritual Elders of humanity. Adepts of the past regularly received mystical images, sigils, seals, and symbols from angelic sources that enhanced the existing range of talismanic designs; and these were transmitted to their followers educated with the required spiritual precepts so that the latter do not develop a misunderstanding of talismanic purposes and functions. Talismans like any other object created by the hand of man, must be considered as tools to be used wisely, and not misused or abused. Bearers of talismans are to be responsible for the way they appropriate them.

We place emphasis upon one important factor: what bearers of talismans ought to realize and understand is that these objects are not to be solely depended upon for beneficial changes in their lives. Based upon the cosmic principle that "God helps those who help themselves," talismans ought simply to act as physical reminders that God is forever at one's side--nay, even closer--nearer to one than the jugular vein, disregarding any powers that they may actually possess. One's attitude and thinking should be God-focused.

Over-dependence upon anything external to ourselves may cause one's evolution or spiritual progress to stagnate. However with the proper attitude and understanding, talismans may act as useful propellers leading one to spiritual progress--for unblocking the obstacles upon the Path--they are especial aids to those who are still novices upon the Way. Spiritual maturity requires little use of talismans or any other religious prop to be appropriated, for along the path of spiritual growth, one would personally be transformed into a living talisman, as an embodiment of divinity. This is the proximation of the state called "Insan Kamil," or the perfect human being, a spiritual adept, the Christed-man.

Although orthodox Islam with its fundamental perspective does not condone the practice of the use of talismans, practitioners of magick, however, are quick to point out that there are sources in the Hadiths relating that the Prophet had allowed its use or the application of other practices of the occult--as opposed to sorcery--under the proper circumstances and the right understanding. This is one reason why the votaries and practice of talisman-making and its use has not completely vanished from the world of Islam and has endured for centuries. The apologists argue that talismans are medicines for the battered soul, just as herbs are remedies for the sickly physical body. They do acknowledge, however, that sole reliance upon either of them without having faith in the Supreme is an attitude of "syirik," a belief in polytheistic powers in opposition to the Deity, or a disbelief in the One Unity.

The marvels of the 1001 nights still prevail to this very day. Nevertheless, proponents of opposing points of view--the pro and contra of talismanic and magickal practice, do adamantly uphold their opinions as the correct interpretations of the sayings of the Prophet or of Quranic verses. We will not get involved with this debate; we will leave it to the heart of the individual to decide and not impose personal opinions. We should think and feel for ourselves--be directly guided by the divine voice of the Spirit. God gave us the freedom to choose and think for ourselves, let no man constrain us with dogmas.

From one perspective, the rationale of talismans are scientifically based and is not considered magickal, unless one entertains the notion that scientific technology is a branch of magick. Science naturally evolves into "magick" as its philosophy and technology transcends the frequencies of the physical spectrum of energies and becomes metaphysical. Although talismans function and operate beyond the paradigm of material physics, they still operate as a result of cosmic laws and principles.

Magick, like miracles, are produced by intelligences initiating meta- and hyper-physical causes acting upon energy as the secondary cause. All phenomena are the children of Shiva and Shakti. Magick is a tool, and like all tools, is neutral in nature. Magick in its higher aspects, is the knowledge of the methodology of the application of the hidden powers and the innate faculties of the soul, working upon self or Nature, to successfully remove the obstacles of spiritual evolution and to accelerate the ascension process. We believe that man was created to express his creativity in various of ways in accord with the divine cosmic laws of the omniverse. Man, being made in the image of God, cannot help but grow to reflect his Maker on a microcosmic level. Human beings are to be fruitful and multiply on the mental and spiritual (metaphysical) levels, not solely on the physical.

In the hands of the ignorant and the foolish, magick can lead one astray from the goals of true religion, and the spiritual destiny of the soul; in the hands of the wise, however--not earthly wise, but spiritually wise--magick may lead one to the mystical union of the soul with the Spirit and accomplish the Great Work in an accelerated manner. The higher purpose of magick may be classed as theurgy and the lower as thaumaturgy. The path of magick should not be trodden without the wise guidance of the adepts, for without their supervision the novice might find himself sidetracking into byways, into what would eventually lead into suffering and misery, finding himself playing the part of the sorcerer's apprentice. But we have here digressed too far from our original topic, so we will speak further on talismans and expand on this in another article.

The Power of Talismans

We would like to discuss in greater detail of how talismans affect their bearers or their surroundings. It was intimated previously that talismans operates through the suggestive and magnetic principles. Talismans derive their power from the following :

1) The material from which it is constructed

Everything in the universe vibrates. We live in a cosmic ocean of energies, the omnipresent Shakti principle. The feminine polarity of the Godhead gives form to the seed bestowed upon her womb by the "Yang" masculine polarity. All things in the omniverse are therefore alive, and there is no such thing as "dead matter," only degrees of life and consciousness. It is said that "no man is an island," and this is true in the cosmic sense. Every particle of Spirit with its own peculiar nature, quality and vibration, affects and influences other particles in its vicinity with its radiations and magnetism, whether these be in a state of fission or considered radioactive or not. Every cell, every atomic particle or subatomic particle, possess the Yang and Yin principles, even if they are supposed to be "negatively" or "positively" charged, for the polarities may not reside on the same plane, just as man has a negative-charged physical body and a positive spiritual principle. Having both polarities, particles are therefore simultaneously magnetic and electric, and vibrate at a specific frequency. Frequencies of an octave have their corresponding frequencies at another level of the scale; as an example, the note "do" of all of the octaves harmonizes with one another. The waves set-up by the oscillation of a particle causes a resonation upon another particle vibrating with the same frequency, or upon an analogous particle on another octave. This relates to the "law of Correspondence."

The material used as a base for talismanic construction vibrates at a certain frequency. The magnetic emanations of the material, whether it be metallic, or non-metallic, affects physically the bloodstream, the autonomic nervous system, the ganglia and the cerebral system--and ultimately ones's psyche. Metaphysically speaking, the magnetism also impinges upon the psychic structure of man, the etheric channels, chakras, and the aura. Whatever quality of the magnetism of the material in question, produces a corresponding quality in the psycho-somatic system of man. One induces or awakens similar qualities in the other, just as a regular magnet induces its magnetism upon a nail by friction. Another magickal law is therefore invoked, the "law of Similarity." This law is terribly abused in black magick.

2) The magickal design

Traditionally, magickal designs on talismans may be composed of sigils, seals, kameas, symbols, glyphs, prayer verses, sacred characters and images. These images, symbols and sacred characters are physical counterparts of metaphysical points of light linked to their corresponding centers, the spiritual store-houses of energies in the macro- and microcosm. The material representation of these energies evoke the forces intended by the magician to conform to his will and purpose. They attract the appropriate spirit intelligences by their luminous glow upon the astral/etheric realms. The designs on talismans are not meant solely to be physical, they are likewise supposed to be constructed as living astral 4D structures--this the magickal practitioner should ever keep in mind.

Prayer verses are often inscribed on talismans and these may be in magickal scripts, like those found in Francis Barrett's "The Magus." In Ilmu al-Hikmah, Arabic is naturally used. Generally speaking, ancient or archaic languages are used in inscribing talismans as they are associated with a certain sense of mystique in the minds of enchanters and bearers of talismans. Archaic or magickal scripts evoke a sense of wonder and also protect the purpose of the talisman from being known by casual on-lookers.

When inscribed prayers are found in talismans, one of their function is to provide the user with the key of activation of the talisman where it appears. By chanting or reciting the prayer the bearer of the talisman would open up the gates in his consciousness for the power of the talisman, or the power that it represents to flow into his psycho-somatic system. The chanting likewise reinforces the power already present in the talisman. Some talismans function as symbolical notebooks of magickal rites or of occult disciplines. They silently speak to the initiated of secret processes to be undergone in order to attain some power, level of magickal expertise, or an expansion of consciousness.

The characters of the Hebrew and Arabic alphabets are extremely potent and magickal from the occult perspective. Practitioners of Ilmu al-Hikmah, for instance, believe that each character of the Arabic alphabet embodies a specific power and spirit familiars, or angelic guardians. These are called "khodams." Wherever these characters appears, the angelic forces are presumed to be present.

Symbols and images, unlike words, arouses the right hemisphere of the brain, the side associated with the imaginative, subconscious, and magickal aspect of man. Their contemplation awakens intuition and the psychic faculties. Images on talismans represent the embodied force and impresses strongly upon the psyche the intent of the consecrated object with its magickal influence. They act as constant reminders and supporters of the intent of the enchanter or bearer.

3) The embodied energy/force

Talismanic matrixes require their purpose of being to be optimized by the influx of an appropriate force. As psychobiological creatures, we are surrounded by a sea of forces and are affected thereby, eventhough normally unconscious of their impact and influence. These energies affect us for good or ill. Ignorance of forces with negative impact does not rid oneself of them, it simply prolongs one's subjugation to them. Universal forces are no respecter of persons.

In the consecration rite, the magician attunes and invokes the appropriate force that would support the manifestation of his will and channels/condenses it into a talismanic matrix. By doing this, the enchanter would be constantly surrounded and influenced by the required force thus awakening the coveted virtue or manifesting the desired effect, even neutralizing impinging forces deleterious to the health and mundane activities. This is one way whereby the mage becomes a director of forces and not their slaves. Blind faith is incapable of emancipating one from maya; it takes gnostic awareness, knowledge, and understanding; and the living of the Truth to liberate one.

The forces invoked by the mage are associated with the cosmic rays, the elements, prana, the powers and virtues of cosmic/spirit beings, egregores, etc.

4) The angelic or spirit intelligence associated with the design

Previously we mentioned that angelic khodams are associated with the letters of the Arabic alphabet. For certain purposes, the magician might find it necessary to attach a spirit familiar to a talisman. From such practices come "tales" of genies in bottles, Alladin's ring and lamp, King Solomon's brazen vessel containing spirits, etc.

Attaching spirits to a talismanic object is often done deliberately; there are cases, though, where spirits attach themselves because of a certain attraction that they feel toward the energy present in a talisman or as an obligation, being the energy's guardian and regulator. Angels, for instance, are servers of the energies that they embody. They may be requested to be present in the proximity of the talisman containing their force; often however, they carry-out this task without any demand by the magician.

A type of spirit familiar often attached by magicians to talismanic objects is the pseudo-being called servitor. These servitors are thought-forms (mental constructs) created with astral--mental ("kama-manas") substances and vivified with pranic energies. They are programmed to serve in a manner desired by the practitioner. Although a product of the magician, these servitors assume an independent, quasi-sentient existence. Talismanic objects act as a home-base for the servitors.

No matter what type of spirit familiar employed, they influence the subconscious mind and energy-structure of the bearer or those around him. The more intelligent and powerful sort are also able to interact and modify the physical environment in some way. Familiar spirits may produce hallucinations and illusions in the minds of those seeking to harm the bearer of the talisman, to inspire and encourage its master in some beneficial way, and to generally assist in magickal operations.

5) The innate, unconscious psycho-spiritual powers of the bearer--awaken through suggestion

Belief is a strong influential principle. Beliefs are one of the causal factors shaping our reality. What we believe in has a tendency to occur or seemingly appear in our lives. Suggestions strengthens beliefs, and these gradually become an attitude. Positive suggestions awakens a positive state of mind, and this is most of the time sufficient enough to create beneficial changes in one's life. It takes a change in attitude and understanding to overcome misery and suffering.

Suggestion may awaken dormant inner faculties and powers. For so long we have disbelieved in our personal psychic abilities that we have caused to prolong their latency in the soul--abilities that humanity once possessed. It was suggestion and negation that killed the extra-sensory faculties, it is suggestion and belief that will help to resurrect them. It takes faith in the principles involved, in ourselves, in our divine nature, to cultivate and nourish the harmonious relationship between the various levels of consciousness. Faith opens psychic portals within us that allows the influx of spiritual energies--energies that causes psychological transmutation.

The presence of a talisman on one's person acts as a suggestion to the subconscious mind. Faith in God's power residing in the talisman and what it represents builds up the power within our psyche and etheric centers so that the talismanic virtue would manifest when triggered by the mind should the necessity be felt. Our faith should not be directed to the talisman per se, but to the presence of the divine force of Allah. Faith and belief keeps one's talisman alive.

Making Talismans

Before commencing the instructions on talismanic construction we had felt it necessary for the reader to fully understand the rationale of talismans, its utility, and underlying purpose. Although our explanations have been succinct, we feel that it is sufficient for the novice-practitioner to grasp the essentials and to impel further research and study. We do not claim to have the ultimate word on the subject.

In certain articles and pages on this site may be found various talismans for assorted purposes. As we could not explain their construction in detail in those pages we will herewith in this paper describe talisman-making in general and the principles to be followed. This will be instructed primarily from the methodology of Ilmu al-Hikmah, nevertheless, the steps are similar in the Western tradition. If you desire to construct a planetary talisman from the Greater Key of Solomon, for instance, the process herein described may be followed. The steps outlined by us utilizes the keys found in Ilmu al-Hikmah and occult teachings in general.

After mastering the basics, theoretically speaking, of talismanic-construction, the novice of the Islamic al-Hikmah tradition might commence by searching for the talismanic designs that suit the purpose intended. These may be found in abundance in the old Arabic books by ancient authors and occultists. We are well aware that very few of these books have been translated into western languages, nevertheless, as this site develops with new articles, we will present many talismans for assorted purposes (some may already be found on our site). Those interested in furthering their knowledge on talismanic magick from the Ilmu al-Hikmah perspective might consider studying the teachings of the Angelic College of Damkar, for there are many principles that will not be mentioned here. But rest assured, what is conveyed in this paper is sufficient enough for the novice to produce a functional talisman.

Keys to Making a Functional Talisman

Before delineating the steps to talismanic construction we would like to briefly describe certain keys that are conducive to proper talismanic constructions :
 

• Will    The development of a potent, concentrated will is essential in any magickal act. Without the exercise of this aspect of the Spirit within man, nothing magickal may be accomplished. In order to aligned oneself with the true spiritual will and tap its power it is necessary to harmonize the lower aspect of one's being--the physical body, emotions, and mind. These attributes of the soul, when left to run amuck, interferes with one's will and cause it to waver and become weak. Meditation is a helpful discipline to still the psyche and help one to reach the higher spiritual spheres where the faculty of will may be evoked into greater operation in the lower consciousness. Austerities also help to train the lower expression of the will. Exercising one's will attuned with the greater will of the Spirit helps the magician to direct the forces and intelligences of the omniverse. Intelligent forces would obey the spiritual authority of the mage who is attuned with his true atmic will. The mage's voice, gaze, and presence exudes an expression of authority, beauty, love and intelligence as a result of regular attunements.

   

• Concentration   The successful accomplishment of any discipline requires one-pointedness and concentration. One's attention should be directed to the matter at hand, and not to divert it to any other points of focalization. This is especially important in magickal works, as the slightest deviation may cause an interruption of an energy flow and consequently, the failure of an operation. The novice ought to undergo a systematic magickal training to develop concentration and the other mental faculties required in magickal/mystical practice.

   

• Visualization   In applied occultism, the faculty of visualization is intensely used, for instance, in the probing of the metaphysical omniverse, in the invocation of energies and the direction of forces, in occult therapeutics and in empowerment, etc. The power to visualize is essential for the novice magician to develop. It is one of the important keys of occult mastery, for without a strong visualization, a magickal practitioner would encounter problems in his works of manifesting desires and thus experience dismal failure. Visualizations held strongly in the mind reaches out to the Cosmic Universal Mind and affects it thereby. Whatever the magician desires to occur, would have to be sent out to the Cosmic Intelligences via charged images, as these are universal languages understood by any intelligent spirit. Prayers are most effective when accompanied by images. In talismanic construction, visualization is essential in channeling the required force into the talismanic matrix and building it into 4D existence.

   

• Attunement    Accessing cosmic or psychic energies requires the practitioner to tune-in to their sources. We cannot access and channel what we cannot attune to, therefore, the art of attunement while in an altered state of consciousness is an essential key in magickal operations involving the engagement of spiritual forces. The path to accessing the centers of force in the Cosmic Sea of  Life is through one's own higher consciousness. It is the portal to the various realities and planes of existences.

  The various god-forms and Divine Name represent certain rays and power-centers in the archetypal worlds. The assumption of those forms and the chanting of the Names/mystical prayers assist the practitioner to attune with the forces that they represent. This attunement is easily facilitated when the practitioner has completely subdued his normal waking-consciousness during meditation/self-induced trance and reached beyond the subconsciousness to the superconscious mind. This key requires alot of practice on the part of the novice. Not only is it important in talismanic construction but likewise in self-transformation and the culture of gnosis--otherwise known as "marifat," in Islamic mysticism. The various steps of attunement consist of relaxation, breathing exercises, withdrawing of the external senses to the Self within, chanting, visualization, etc.

   

• Power Accumulation   Without energy as a secondary cause of manifestation, the desire or will to initiate a new stream of activity or to exercise the innate creativity comes to naught. When the Supreme Intelligence desired to "create," the Shakti principle of energy was required to bring it into fulfillment. Without the cohabitation of the Yin and Yang forces, there is no new manifestation, no new birth of a third principle, symbolised in Egyptian metaphysics by Horus, the child of Osiris and Isis. As a concrete example, a light-bulb illuminates because of the flow of negative and positive currents; disconnect one or the other, and nothing occurs.

  The microcosm reflects the macrocosm. In order to create, man has to emulate his Creator. He has to access the abundant sea of energies surrounding his being to empower his projects and magickal operations. The accumulation of psychic, cosmic energies is therefore a vital undertaking in the making of talismans. Energy is what gives vitality to a talisman transforming it into a quasi-living entity. The energies accessed are stored in the etheric centers of the magician and within the magickal circle--these energies are then channeled into magickal operations. It is also possible before-hand to store the energies in an object to be retrieved at a later moment.

  In metaphysics there are various methods and techniques of cosmic and psychic energy accumulation. Almost every occult tradition has its own procedure. For instance, in the Western tradition, there is the "Middle Pillar Exercise." In indo-oriental societies, there are traditional practices such as "Chi-Kung" and "Ilmu Tenaga Dalam," designed to accumulate and store energy in the etheric centers.. The chanting and recitation of certain mantras and the positioning of the hands in certain ways, as in mudras, likewise assist in the build-up of psychic energy. Abundant energy may also be tapped from the sexual force inherent within the physical organism.

  In this article we will not discuss the above methods of energy accumulation. These may be acquired from relevant sources and may be found on the Internet. In the steps described below we provide just one method using chanting coupled with breathing and visualization to accomplish this aspect of the work.

   

• Purification--Cleansing the Channels; Unblocking the Chakras    One may be successful in invoking or accessing cosmic, divine energies with one's attunement; however, it takes purity to channel them. Any blockages and obstructions in the etheric, meridian channels and centers would cause a poor energy flow. The dross matter in the physical-etheric neuro-systems interrupts the influx of the invoked force, which makes channeling energies rather arduous and possibly dangerous because of the friction and burn-up. Purification on all levels should therefore be undergone. The latter is one of the first steps in any metaphysical development and culture. In association with this, it is vital to cease generating anymore build-up of toxic matter. The dross matter within the lower microcosm has its source in the ingestion of animal substances, pollution, preservatives, chemicals, negative thoughts and feelings, etc.

  Purification may be processed through certain metaphysical exercises; rites of cleansing; fasting; and prayers of confession, contrition, and appeals of forgiveness to clear the psyche of complexes.

  Without a pure vessel, the invoked force will not enter into the system; and even if it does, it will not remain long. It will evaporate having encountered nothing that would absorb it.

   

• Fasting   Before conducting any magickal rite it is a custom to fast several days before hand. Fasting assists in establishing a body-consciousness frequency conducive to magickal work. For more information, refer to the article Indonesian Shamanic Methods of Fasting & Austerities.

   

• Holy Guardian Angel Invocation   Every magickal rite should be preceded by an invocation of one's Holy Guardian Angel (HGA), the daemon of Socrates, or Solar Angel as it is called in some occult literature. Its presence protects one from negative intelligences and assists the mage in the accessing and directing of forces. It has many functions pertaining to the evolution of the divine spark in its charge. The words/names that one's HGA resonate with may be acquired through spiritual attunement or extracted numerologically through one's personal name. As the methods are related to initiatory teachings they will not be given here.

   

• Appropriate Material   If you are going to use metals as a base for your talismanic constructions, be sure to use the appropriate metal. See the tabel below. To know which planet rules the nature of the talisman that you wish to fashion, a little research will soon reveal this to you, or you may consider exercising your intuition in this matter. If parchment or paper are employed for this purpose, you may have them tinted with the appropriate color; or if oils are chosen as media for talismanic enchantment, utilize the scent that most agrees with the purpose and force invoked. The tabel presented below is just a guide.

TABLE OF CORRESPONDENCES

Steps in Talismanic Construction

1) Preparation of Materials   Prepare the materials that you will need for your talismanic construction rite: magickal pen/engraver, parchments/metal plates, oils, incense, candles, altar, etc.

2) Time and Day   In the Western Tradition the planetary hours and days are strictly adhered to. The hour and day chosen depending upon the purpose of the talisman. For instance, if it is for love, Friday or Monday is chosen together with the related planetary hour; if for prosperity and riches--Thursday or Sunday is picked at a period when Jupiter or the Sun is in their full strength.

The phase of the moon is also considered. Generally, when we wish to build or acquire something new, the rite should be conducted during the waxing moon; if it is for banishing or eliminating a certain condition, the waning moon is chosen.

We will not get into detail of the planetary hours and days here as they can be found in various occult books and in other sites dealing with magick. Although the observation of planetary hours are taught in Ilmu al-Hikmah for certain magickal rites (these are calculated on the same basis as the western system), this seem to be disregarded in talismanic-making by some adepts, as far as the writer is able to discover. Instead, an entirely different principle is strictly adhered to. The adept-enchanters construct talismans on certain periods of the days most favorable for making talismans. Different days have different auspicious periods for talismanic rites. Below we present a table of the day and the best time for talismanic construction no matter what their purpose.

The novice might well inquire as to the most effective of the two systems, our reply is to tune-in to the prevailing energies during those periods and feel for onself as to their strength and nature. The stronger the energies of the sort required by the enchanter is obviously the best time to conduct the talismanic construction rite. The mage develops his own time table.

3) Holy Wash   Before entering your magickal working area, carry-out an ablution. Wash your arms, legs, and face--visualizing light eliminating the gross substances from your being. Pray to the Most High that you will be cleansed of all impurities, physical, psychological and metaphysical.

4) Preparation of the Working Space   Having chosen a quiet, clean room for your rite, light the candles and incense (these implements likewise require some purification and magnetization--however, we will not discuss them here), and prepare it further by forming a protective shield around it. Please see Protection of Space and Ilmu Khodam--the Occult Art of Acquiring and Directing Spirit Servants for some methods. A simple rite of protection is to visualize a sphere of golden-white light around your room while reciting the Throne verse 33x :

Throne verse:

"ALLAHU LAA ILAAHA ILLAA HUWAL HAYYUL QAYYUUMU, LAA TA 'KHUDZUHU SINATUW WALAA NAUUM, LAHUU MAA FISSAMAAWAATI WA MAA FIL ARDHI MAN DZALLADZII YASYFA'U 'INDAHUUILLAA BI IDZNIHII YA'LAMU'MAA BAINA AIDIIHIM WAMAA KHALFAHUM. WALAA YUHIITSHUUNA BISYAI-IM 'ILMIHI ILLAA BIMAA SYAA-A WASI'A KURSIYYUHUS SAMAAWAATI WAL ARDHA WALAA YAUUDUHUU HIFZHUHUMAA WAHUWAL 'ALIYYUL 'AZHIIM." 33x

One may also prepare the altar or magickal place with the color and symbols of the power or ray of the god/ess or Divine Name of the talismanic purpose. Every mundane or magickal purpose comes under the jurisdiction of one of the "gods" or Divine Names. The novice would do well to study mythology.

6) Accumulation of Energy   Do some rhythmic breathing. Inhale, hold, and exhale in a cycle of 7-7-7 counts. Repeat several times. Then imagine a stream of white-golden light entering your crown chakra from a spiritual source as you inhale for the 7 count. As you hold the breath, imagine the acquired force revitalizing every cell and psychic center of your body. Then exhale as you see yourself glowing with life. After several repetitions of the foregoing, chant the following prayer verse:

"LAA HAULA WALAA QUWATAA ILLA BILAHIL ALIYIL AZHIIM." 100x

5) Direction to Face   While conducting talismanic construction rites, there are directions that one must not face. The purpose is to avoid misaligning one's biomagnetic-field with certain earth currents that would disrupt the influx and outflux of spiritual force. Check the table below for directions.

6) Invocation of Holy Guardian Angel   Invoke your HGA using prayers and the chanting of its name. (If you do not know its proper "name" just refer to it as "Holy Guardian Angel," as bland as this may be.) Visualize it overshadowing you with its rays of light. You may use the simple prayer below or one of your own composition :

"O (name), Holy Guardian Angel, watcher of my soul and defender of the divinity within me, in the name of Allah, the Supreme, and the servants of the Law, Light, Life and Love, do thou assist us in this magickal operation for the greater good of humanity. May the children of Light be blessed for the glory of the Most High. A.M.E.N"

7) Opening Prayer   Before commencing the inscription, recite the following verses :

"BISMILLAHIR ROHMAANIR ROHIM.

"QUL UUHIYA ILAYYA ANNAHUS-TAMA'A NAFARUM MINAL JINNI WAL INSI. WA BIHAQQI KAF HA'YA' 'AIN SHOOD, WA BIHAQQI HA'MIM 'AIN SIN QOOF."

8) Attunement   Recite an appropriate Divine Name related to the purpose of the talisman while in a meditative state. The number of recitations depending upon the chosen Name. Alternatively, if one is applying the principles of Western magick, assume the appropriate god-form of your chosen pantheon while chanting their name for the number of times it takes to acquire an inner, psychic response. Some talismanic designs are accompanied with specific prayers. These may be recited in this step.

9) Inscribing

a) Magickal Ink and Pen   Use a magickal pen and ink/engraver to inscribe. For their construction and consecration please refer to the article, Ilmu Khodam--the Occult Art of Acquiring and Directing Spirit Servants. Write or incribe the images, seals and prayer verses of the talisman carefully and neatly. It is a worthwhile venture to learn Arabic calligraphy.

b) Energy Control    During the inscribing process, the tip of the tongue should be placed on the upper palette. This assists the internal energies to circulate freely and to flow outwardly via the terminal points of the meridian channels of the hands. The breath should flow freely and strongly through the right nostril and not the left at the time of the operation. If this is not the case, close the left nostril while inhaling. Exhale with the left nostril by closing the right. The positive pranic energies are required in the talismanic-making rite. While inscribing, hold the breath; as you exhale and relax, stop writing the inscription or drawing the images.

c) Heading   Every inscription of a talismanic design should be preceded by one of seven headers, depending on the day that it is being constructed, and esoterically, by the purpose of the talisman (e.g. talismans for love being Venusian in nature should use the header for Friday and constructed on that day). See below for headers (the jpeg image is larger than it appears. Left click with the mouse and click "Save Image." View or print it with a picture program). (Webmaster note: edited - click on image to open in new window)

10) Consecration

a) Prayer of Intent   Call upon the cosmic intelligences to be present during the consecration process (if you know their names, mention them. These may be the angels governing the Divine Name) State the purpose of the magickal operation and request their assistance. Below is a sample prayer :

"O (angelic names), divine beings of the governing rays of Light, Life and Love, angelic servants of the Divine Names, in the name of the Almighty, Omnipresent One, the Source of our being; for the greater glory of Truth, do thou direct the power of the Name/Prayer through our force-field and into the object of divine manifestation. Transform it into a living source of spiritual power acknowledged by all spirit beings of the universe. May its bearer be blessed with the presence of divinity and the power of . . . (state purpose)." We thank thee in the name of Allah, the Most High. A.M.E.N."

b) Chanting/Recitation   This is basically a repetition of Step No.8. Recite the appropriate prayers/Divine Names associated with the talisman. Not only the 99 Beautiful Names of Allah may be used, but the Divine Names to be found in the other traditions such as the Hebrew/Greek Qabalah, Zoroastrianism, Hinduism, Enochian, etc. All this depends on various factors, such as the source of the talismanic design, its nature, etc. Quranic prayer verses or those of the Psalms of David may also be employed. The purpose of this chanting and recitation is to attune with the desired energies with which to access and direct into the awaiting physical matrix.

c) Empowerment   There are various ways to empower an object using one of the many chakras or psychic centers of the etheric structure as an outlet. The chakras in the eyes may beam down upon the talisman, or the centers in the palms of the hand may focus the energies to the object. In Ilmu ah-Hikmah, the sacred breath is often used to consecrate objects. Let us begin by directing the invoked forces and reinforcing in our subconscious mind the descent of energies into the lower microcosmic field. After several repetitions (normally a cycle of 10 or 100) of the chanting of the Divine Name or the recitation of the prayer, visualize, as you take a deep breath, a brilliant charge of bluish-white light above one's head issuing a stream of energy into the crown chakra and filling the center of the cranium and brain with its energies (you may add sound-effects to the whole process of energy direction.) As you exhale with your mouth, breathe upon the talisman, visualizing brilliant light flowing with the breath and into the talisman making it radiant with life. See the images and inscriptions glowing and pulsating with spiritual activity. Visualize the images as taking on a three-dimensional quality above the talisman in question. Then continue with the recitation/chanting and repeat the process until the full count of the chant/prayer is completed.

d) Building of a thoughtform   Should it be deemed necessary, a specific purpose may be programmed into the talisman rather than to have it function blindly or weakly in its own way. For instance, love-energies may be channeled into a talismanic base, but this love may be too generic. The operator may specify the sort of virtue intended that comes under the heading of "love," such as the attraction of the opposite sex, respect of others, fondness by superiors, understanding of oneself by difficult people, the friendship of enemies, harmony in the home, etc.

The method is to place the palms of the hands over the talisman, visualizing both polarity of the flowing energies interblending and building up in the talisman. First inhale as you visualize brilliant energies entering into your crown chakra as in the previous step. Then as you exhale, imagine that the power is flowing through your hands and palms and into the talismanic matrix. Repeat this process for several times until you palpably feel the power growing beneath your palms and around the talisman. The next step is to visualize your purpose enacting itself in the energy-field formed around the talisman. If you desire people to respect you, for instance, visualize them gazing admiringly at you. This phase of the operation naturally flows into the following step.

e) Affirmation of Intent   We now come to the affirmation of one's intent. This is quite dissimilar to the Prayer of Intent where we invoked spirit intelligences to assist us in the specified operation and purpose. In this step we affirm that the process has been carried out and that it is in fact accomplished. The purpose of the talisman is also restated. If we are constructing the talisman for another, it is here that we insert their personal data if known. Below is a sample affirmation :

"O creature of  Holy Virtue, sanctified and empowered with the omnipotent forces of the Supreme One, in the name of the Heavenly Hosts, in the name of my Divine Self and under its spiritual authority and direction, I hereby declare, decree and affirm that thou lives for the purpose of (state purpose) and be a blessing to its bearer, (state name). Let thy purpose of being fructify in the Name of Allah and the greater good of humanity. A.M.E.N."

f) Censering & Anointing   Having duly empowered the talisman, run it through the smoke of the incense. Traditionally, the incense used for this is Gahru Wood. Then anoint the four corners (if it happens to be a square piece of parchment) of the talisman with consecrated oil, starting at the upper right-hand corner. Clockwise to attract a certain power; anti-clockwise to repel an unwanted force. Please refer to Ilmu Khodam--the Occult Art of Acquiring and Directing Spirit Servants for the prayers and method of consecration of the oil. Use the type of oil most suitable for your talismanic intent, or you may use Misik for generic purposes.

g) Sealing and Severence of the Link   After the previous steps, the next important point is to seal the forces in the talisman with a symbolical physical gesture and to sever one's link with it. The latter is vital if the talisman is made for another. Various symbolical gestures of sealing may be applied, for instance, the cross, pentagram, yin-yang symbol, the word "Allah" in Arabic, etc. These traced symbols signal to the subconscious mind that the talismanic consecration has been accomplished, that the forces are to remain therein, and that no further connection with it is necessary. This is further reinforced with the gesture of severance.

The above may be carried out by the following: with the extended index and middle finger of the right hand, trace a sign of a cross over the talisman. Visualize a brilliant pulsating white light emanating from the fingers and forming the cross. This locks the forces within the talisman.Then imagine that an etheric thread or cable exists between you and the talisman. With your right hand, simply wave it across the thread and imagine it snapping--both ends of the thread recoiling to their respective places.

h) Housing   Prepare a small cloth pouch for the talisman if made out of parchment. Should you deem it necessary, make the talisman water-resistant by first wrapping it with a plastic sheet prior to putting it into the pouch. Fold the parchment and put it into place as you recite the closing prayer verses :

    Al Fatihah :

     "BISMILLAAHIR-ROHMAANIR-ROHIIM
     "AL-HAMDULILLAHI RABBIL 'AALAMIIN, AR-RAHMAANI AR-RAHIIM
     "MAALIKI YAUMID DIIN, IYYAKA NA'BUDU WA IYYAAKA NASTA 'IIN
     "IHDINASH SHIRAATHAL MUSTAQIIM
     "SHIRAATHAL LADZIINA AN'AMTA ALAIHIM
     "GHAIRIL MAGHDUUBI ALAIHIM WALAADH DHAALIIN
     "AMIN." 1x

     "INNAA FATAHNAA LAKA FATHAM MUBIINAA" 3x

     "ALLAAHUMMA SHOLLI 'ALAA SAYYIDINAA MUHAMMAD" 3x

     "NASHRUM MINALLAAHI WA FATHUN QORIIB, WA BASYSYIRIL MU'MINIIN" 3x

     "ASTAGHFIRULLAAHAL 'AZHIIM" 3x

     "LAA ILAAHA ILLALLAAH" 3x

     "INNAHU TAQORRUBAN ILALLAAHIL 'ALIYYIL AZHIIM" 3x

    Then sew or seal the pouch while reciting the Throne verse :

     "ALLAHU LAA ILAAHA ILLAA HUWAL HAYYUL QAYYUUMU, LAA TA 'KHUDZUHU SINATUW WALAA NAUUM,        LAHUU MAA FISSAMAAWAATI WA MAA FIL ARDHI MAN DZALLADZII YASYFA'U 'INDAHUUILLAA BI IDZNIHII      YA'LAMU'MAA BAINA AIDIIHIM WAMAA KHALFAHUM. WALAA YUHIITSHUUNA BISYAI-IM 'ILMIHI ILLAA
    BIMAA  SYAA-A WASI'A KURSIYYUHUS SAMAAWAATI WAL ARDHA WALAA YAUUDUHUU HIFZHUHUMAA           WAHUWAL  'ALIYYUL 'AZHIIM." 1x

11) License to Depart   Offer a prayer of thanks to the intelligences invoked during the rite and bid them to return to their natural habitat. Recite "Allahu Akbar" 33x. If the rite was opened by the invoking pentagrams of the Western magickal tradition, banishment may be done in accordance to it.

Conclusion

Talisman making can be quite fun eventhough rather laborious. Joy is felt knowing that one's work would bring blessings to a needy soul or two. Thanks ought to be expressed to the Divine One for revealing to humanity the secret arts that would help raise men and women from their low estate to a dignified level.

The procedure for making talismans is simple and gives lots of leeway for improvisation. In exigencies, a talisman may even be constructed within a few minutes by the seasoned practitioner endowed with power--without any undue preparation.The above process is merely a guideline and is not to be regarded as the only method of operation. Crystalized teachings leaves no room for improvement. Ever keep in mind that certain talismanic forms may require its own unique consecration process.

It is our hope that the occult apprentice would find this article an invaluable guide and support for his/her magickal labour.

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